MUBAHISA: Women Protection Bill

[Gul-e-Lala]

Re: MUBAHISA: Women Protection Bill

You are cent percent right, sometimes even a silly argument provokes us to look into the matter with some different perspective which obviously brings a diversity which no doubt is a raw material of discussion and a positive thing too and the very similar thing happened over here :khi: From Xenya's sharing a came accross a number of points that i didn't know before and ofcourse my concepts are much clear than before.

Thank you for ur so nice comments...waise i think aap ke concepts muj se ziada behtar hein

agreed :) as for my concepts kyun k ye bill Aurat k naam apna maqsad cash karane k liye tha tou obviously hamain es mein kafi interest ho gaya. secondly I am among the opponents of this govt's so called moderatism so ese maamlaat mein seriously interest leti hun :)wese tareef ka shukriya :)

[Mr. Sialkoty]

Re: MUBAHISA: Women Protection Bill

agreed :) as for my concepts kyun k ye bill Aurat k naam apna maqsad cash karane k liye tha tou obviously hamain es mein kafi interest ho gaya. secondly I am among the opponents of this govt's so called moderatism so ese maamlaat mein seriously interest leti hun :)wese tareef ka shukriya :)

Ho na ho, mujay to aisa lagta he ke is bill ki drafting America se aai aur baad mein kuch amendments ker ke bill pesh ker diya gaya, mera khyaal ghalat bhi ho sakta he, lekin mujay to aisa he laga :)

[Aania]

Re: MUBAHISA: Women Protection Bill

Ho na ho, mujay to aisa lagta he ke is bill ki drafting America se aai aur baad mein kuch amendments ker ke bill pesh ker diya gaya, mera khyaal ghalat bhi ho sakta he, lekin mujay to aisa he laga :)

hmmm ... Geo , ARY, PTV news n arguments main .. saaf saaf kehtey hein ji Pakistani Politicians .. ke ... Quran main kahin nahne likha ke Talaq kehney se Talaq ho jati hai aur .. gawahon ki ahmyat in case of Divorce .. regarding the same issue .. how strange na ...
Allah maalik hai .. insaaf to beshak Wohi kerta rahey ga rehti dunya tak aur us ke baad bhi .

Would you believe abhi bhi Dr. Shahid Masood is online @ ARY Digital .. n same topic is been discussing again with another Govt's sided Politician.

mera guzar hua pichley 2saalon main in history classes as a student .. Learner .. merey dekhney aur samajhney main ye aayaa .. ke Govt /kingdomism/ sarbarah ki zaroorat kion hoti hai .. kisi bhi family, group, ya mulk ko hukoomat ki zaroorat .. nazm o zabt aur Natural laws ko theek se samajhney ki hoti hai .. ..

is pe I thought separately likhoon gi later :)

[Gul-e-Lala]

Re: MUBAHISA: Women Protection Bill

Ho na ho, mujay to aisa lagta he ke is bill ki drafting America se aai aur baad mein kuch amendments ker ke bill pesh ker diya gaya, mera khyaal ghalat bhi ho sakta he, lekin mujay to aisa he laga :)

well indirectly inn sare steps ki directions wahi se aati hain aur es ka koi aik maqsad nahi hota like awam ko gumrah kerna I mean society ko aik bilkul different track per le jane ki koshish kerna, kisi doosre masle se tawaja hatana like most of the public is against collation strategies and rollin' back of atomic prog. tou ye sab cheezen aik dossre se jurri hoti hain :)

[Gul-e-Lala]

Re: MUBAHISA: Women Protection Bill

hmmm ... Geo , ARY, PTV news n arguments main .. saaf saaf kehtey hein ji Pakistani Politicians .. ke ... Quran main kahin nahne likha ke Talaq kehney se Talaq ho jati hai aur .. gawahon ki ahmyat in case of Divorce .. regarding the same issue .. how strange na ...
Allah maalik hai .. insaaf to beshak Wohi kerta rahey ga rehti dunya tak aur us ke baad bhi .

Would you believe abhi bhi Dr. Shahid Masood is online @ ARY Digital .. n same topic is been discussing again with another Govt's sided Politician.

mera guzar hua pichley 2saalon main in history classes as a student .. Learner .. merey dekhney aur samajhney main ye aayaa .. ke Govt /kingdomism/ sarbarah ki zaroorat kion hoti hai .. kisi bhi family, group, ya mulk ko hukoomat ki zaroorat .. nazm o zabt aur Natural laws ko theek se samajhney ki hoti hai .. ..

is pe I thought separately likhoon gi later :)

very true. Sarbarah k bagher koi bhi system kaam nahi ker sakta rather we must say Sincere Leadership k bagher koi mulk nahi chal sakta :)

[Mr. Sialkoty]

Re: MUBAHISA: Women Protection Bill

hmmm ... Geo , ARY, PTV news n arguments main .. saaf saaf kehtey hein ji Pakistani Politicians .. ke ... Quran main kahin nahne likha ke Talaq kehney se Talaq ho jati hai aur .. gawahon ki ahmyat in case of Divorce .. regarding the same issue .. how strange na ...
Allah maalik hai .. insaaf to beshak Wohi kerta rahey ga rehti dunya tak aur us ke baad bhi .

Would you believe abhi bhi Dr. Shahid Masood is online @ ARY Digital .. n same topic is been discussing again with another Govt's sided Politician.

mera guzar hua pichley 2saalon main in history classes as a student .. Learner .. merey dekhney aur samajhney main ye aayaa .. ke Govt /kingdomism/ sarbarah ki zaroorat kion hoti hai .. kisi bhi family, group, ya mulk ko hukoomat ki zaroorat .. nazm o zabt aur Natural laws ko theek se samajhney ki hoti hai .. ..

is pe I thought separately likhoon gi later :)

well indirectly inn sare steps ki directions wahi se aati hain aur es ka koi aik maqsad nahi hota like awam ko gumrah kerna I mean society ko aik bilkul different track per le jane ki koshish kerna, kisi doosre masle se tawaja hatana like most of the public is against collation strategies and rollin' back of atomic prog. tou ye sab cheezen aik dossre se jurri hoti hain :)

agreed to both of u :rose :rose

[Z.]

Re: MUBAHISA: Women Protection Bill

^
No worries guys "Big Dad" key waisey bhi end days hein :D


aik aur search on Hadood Ordinance

mey ney ye topic sara to nahi perha hai magar its interesting ....to jab tak mey khud khatam kerti hun perhna aap log bhi issey deykh lein

http://jsmawais.googlepages.com/Lies.htm

leykin sirf aik over view sey hi mey hairaan thi is bandey key kaam per.... :thmbup:

[.]

Re: MUBAHISA: Women Protection Bill

mujhay to is bill ki ab tak samjh nahi ai hai kay kia tabdeeli ki gai hai jis say itnay hangamay hoo rehay hain :tauba

mujhay koi 2,3 lines main bata day asal majra kia hai :D: lambi lambi post nahi parhni

bill islam kay mutabiq kio nahi hai ? matlab is main aisa kia hai jesay kaha ja raha hai kay yeh islam kay mutabiq nahi hai ?

[tauruskhan]

Re: MUBAHISA: Women Protection Bill

mujhay to is bill ki ab tak samjh nahi ai hai kay kia tabdeeli ki gai hai jis say itnay hangamay hoo rehay hain :tauba

mujhay koi 2,3 lines main bata day asal majra kia hai :D: lambi lambi post nahi parhni

bill islam kay mutabiq kio nahi hai ? matlab is main aisa kia hai jesay kaha ja raha hai kay yeh islam kay mutabiq nahi hai ?

check out key zana ki saza is bill main kia di gai hay
check out key zana ki saza islam ney kia di hay

check out does Quran or hadees gives different punishment for the same act zana

check out does islam use two different terms zina bil jabar and zina bil raza or use one term

actually this act is giving more rights to the prostitues
its the law for prostitutes

[tauruskhan]

Re: MUBAHISA: Women Protection Bill

actually it should be named as
Prostitutes Protection Bill

[Z.]

Re: MUBAHISA: Women Protection Bill

Women Protection Bill


As Passed by the National Assembly

A

Bill

further to amend the Pakistan Penal Code, the Code of Criminal Procedure and other laws

WHEREAS it is necessary to provide relief and protection to women against misuse and abuse of law and to prevent their exploitation;

AND WHEREAS Article 14 of the Constitution ensures that dignity of man and, subject to law, the privacy of home, shall be inviolable;

AND WHEREAS Article 25 of the Constitution guarantees that there shall be no discrimination on the basis of sex alone and that the State shall make provisions for the protection of women;

AND WHEREAS Article 37 of the Constitution encourages promotion of social justice and eradication of social evils;

AND WHEREAS the objective of this Bill is to bring in particular the laws relating to zina and qazf in conformity with the stated objectives of the Constitution and the injunctions of Islam,

AND WHEREAS it is expedient for the aforesaid objectives further to amend the Pakistan Penal Code (Act XLV of 1860), the Code of Criminal Procedure, 1898 (Act V of 1898, the Dissolution of Muslim Marriages Act, 1939 (VIII of 1939), the Offence of Zina (Enforcement of Hudood) Ordinance, 1979 (VII of 1979), and the Offence of Qazf (Enforcement of Hadd) Ordinance, 1979 (VIII of 1979) and for the purposes hereinafter appearing,

It is hereby enacted as follows:

1. Short title and commencement

(1) This Act may be called the Protection of Women (Criminal Laws Amendment) Act, 2006.

(2) It shall come into force at one.


2. Insertion of new section, Act XLV of 1860
In the Pakistan Penal Code (Act XLV or 1860), hereinafter referred to as the said "Code", after section 365A, the following new section shall be inserted, namely:-
365B. Kidnapping, abducting or inducing woman to compel for marriage etc.-
Whoever kidnaps or abducts any woman with intent that she may be compelled, or knowing it to be likely that she will be compelled, to marry any person against her will, or in order that she may be forced, or seduced to illicit intercourse, or knowing it to be likely that she will be forced or seduced to illicit intercourse, shall be punished with imprisonment for life, and shall also he liable to fine; and whoever by means of criminal intimidation as defined in this Code, or of abuse of authority or any other method of compulsion, induces any woman to go from any place with intent that she may be, or knowing that it is likely that she will be, forced or seduced to illicit intercourse with another person shall also be punishable as aforesaid.".


3. Insertion of new section, Act XLV of 1860:
In the said Code, after section 367, the following new section shall be inserted, namely:
"367A. Kidnapping or abducting in order to subject person to unnatural lust:
Whoever kidnaps, or abducts any person in order that such person may be subjected, or may be so disposed of as to be put in danger of being subjected, to the unnatural lust of any person, or knowing it to be likely that such person will be so subjected or disposed of, shall be punished with death or rigorous imprisonment for a term which may extend to twenty-five years, and shall also be liable to fine."


4. Insertion of new sections, Act XLV of 1860
In the said Code, after section 371, the following new sections shall be inserted, namely:
"371A. Selling person for purposes of prostitution, etc.
Whoever sells, lets to hire, or otherwise disposes of any person with intent that such a person shall at any time be employed or used for the purpose of prostitution or illicit intercourse with any person or for any unlawful and immoral purpose, or knowing it to be likely that such person shall at any time be employed or used for any such, purpose, shall be punished with imprisonment which may extend to twenty-five years, and shall also be liable to fine.
Explanations:- (a) When a female is sold, let for hire, or otherwise disposed of to a prostitute or to any person who keeps or manages a brothel, the person so disposing of such female shall, until the contrary is proved, be presumed to have disposed of her with the intent that she shall be used for the purpose of prostitution.
(b) For the purposes of this section and section 371B, "illicit intercourse" means sexual intercourse between persons not united by marriage.

371B. Buying person for purposes of prostitution, etc
Whoever buys, hires or otherwise obtains possession of any person with intent that such person shall at any time be employed or used for the purpose of prostitution or illicit intercourse with any person or for any unlawful and immoral purpose, or knowing it to be likely that such person will at any time be employed or used for any such purpose, shall be punished with imprisonment which may extend to twenty-five years, and shall also be liable to fine.
Explanation: Any prostitute or any person keeping or managing a brothel, who buys, hires or otherwise obtains possession of a female shall, until the contrary is proved, be presumed to have obtained possession of such female with the intent that she shall be used for the purpose of prostitution.".


5. Insertion of new sections, Act XLV of 1860:
In the said Code, after section 374, the following new sections 375 and 376 under sub-heading "Rape", shall be inserted, namely:
"375. Rape:-
A man is said to commit rape who has sexual intercourse with a woman under circumstances falling under any of the five following descriptions, (i) against her will.

(ii) without her consent

(iii) with her consent, when the consent has been obtained by putting her in fear of death or of hurt,

(iv) with her consent, when the man knows that he is not married to her and that the consent is given because she believes that the man is another person to whom she is or believes herself to be married; or

(v) With or without her consent when she is under sixteen years of age.

Explanation: Penetration is sufficient to constitute the sexual intercourse necessary to the offence of rape.

376. Punishment for rape
(1) Whoever commits rape shall be punished with death or imprisonment of either description for a term which shall not be less than ten rears or more, than twenty-five years and shall also be liable to fine.

(2) When rape is committed by two or more persons in furtherance of common intention of all, each of such persons shall be punished with death or imprisonment for life.".



6. Insertion of new section, Act XLV of 1860.
In the said Code, in Chapter XX, the following new section shall be inserted, namely:-
"493A. Cohabitation caused by a man deceitfully inducing a belief of lawful marriage
Every man who deceitfully causes any woman who is not lawfully married to him to believe that she is lawfully married to him and to cohabit with him in that belief, shall be punished with rigorous imprisonment for a term which may extend to twenty-five years and shall also he liable to fine.".


7. Insertion of new sections, Act XLV of 1860.
In the said Code, after section 496, the following new sections shall be inserted, namely:
"496A. Enticing or taking away or detaining with criminal intent a woman.
Whoever takes or entices away any woman with intent that she may have illicit intercourse with any person, or conceals or detains with that intent any woman, shall be punished with imprisonment of either description for a term which may extend to seven years, and shall also be liable to fine.

496B. Fornication:
(1) A man and a woman not married to each other are said to commit fornication if they willfully have sexual intercourse with one another.

(2) Whoever commits fornication shall be punished with imprisonment for a term which may extend to five years and shall also be liable to fine not exceeding ten thousand rupees.


496C. Punishment for false accusation of fornication.
Whoever brings or levels or gives evidence of false charge of fornication against any person, shall be punished with imprisonment for a term which may extend to five years and shall also be liable to fine not exceeding ten thousand rupees.
Provided that a Presiding Officer of a Court dismissing a complaint under section 203C of the Code of Criminal Procedure, 1898 and after providing the accused an opportunity to show cause if satisfied that an offence under this section has been committed shall not require any further proof and shall forthwith proceed to pass the sentence.".


8. Insertion of new sections, Act V of 1898.-
In the Code of Criminal Procedure, 1898 (Act V of 1898), after section 203, the hollowing new sections shall be inserted, namely:
"203A. Complaint in case of Zina.-
(1) No court shall take cognizance of an offence under section 5 of the Offence of Zina (Enforcement of Hudood) Ordinance, 1979 (VII of 1919), except on a complaint lodged in a Court of competent jurisdiction.

(2) The Presiding Officer of a Court taking cognizance of an offence on a complaint shall at once examine, on oath, the complainant and at least four Muslim, adult male eye-witnesses, about whom the Court is satisfied having regard to the requirement of tazkiyah-al-shahood, that, they are truthful persons and abstain from major sins (kabair), of the act of penetration necessary to the offence
Provided that, if the accused is a non-Muslim, the eye-witnesses may be non-Muslims.
Explanation: In this section "tazkiyah-al-shahood" means the mode of inquiry adopted by a Court to satisfy itself as to the credibility of a witness.

(3) The substance of the examination of the complainant and the eye-witnesses shall be reduced to writing and shall be signed by the complainant and the eye-witnesses, as the case may be, and also by the Presiding Officer of the Court.

(4) If in the opinion of the Presiding Officer of a Court, there is sufficient ground for proceeding, the Court shall issue summons for the personal attendance of the accused.

(5) The Presiding Officer of a Court before whom a complaint is made or to whom it has been transferred may dismiss the complaint, if, after considering the statements on oath of the complainant and the four or more eye-witnesses there is, in his judgment, no sufficient ground for proceeding and in such case he shall record his reasons for so doing.


203B. Complaint in case of Qazf.-
(1) Subject to sub-section (2) of section 6 of the Offence of Qazf (Enforcement of Hadd) Ordinance, 1979 (VIII of 1979), no Court shall take cognizance of an offence under section 7 of the said Ordinance, except on a complaint lodged in a Court of competent jurisdiction.

(2) The Presiding Officer of a Court taking cognizance of an offence on a complaint shall at once examine on oath the complainant and the witnesses as mentioned in section 6 of the Offence of Qazf (Enforcement of Hadd) Ordinance, 1979 (VIII of 1979) of the act of Qazf necessary to the offence.

(3) The substance of the examination of the complainant and the witnesses shall be reduced to writing and shall be signed by the complainant and the witnesses, as the case may be, and also by the Presiding Officer of the Court.

(4) If in the opinion of the Presiding Officer of a Court, there is sufficient ground for proceeding the Court shall issue summons for the personal attendance of the accused.

(5) The Presiding Officer of a Court before whom a complaint is made or to whom it has been transferred may dismiss the complaint, if, after considering the statements on oath of the complainant and the witnesses there is, in his judgment, no sufficient ground for proceeding and in such case he shall record his reasons for so doing.


203C. Complaint in case of fornication.
(1) No court shall take cognizance of an offence under section 496A of the Pakistan Penal Code, except on a complaint lodged in a Court of competent Jurisdiction.

(2) The Presiding Officer of a Court taking cognizance of an offence shall at once examine on oath the complainant and at least two eyewitnesses to the act of fornication.

(3) The substance of the examination of the complainant and the eye-witnesses shall be reduced to writing and shall be signed by the complainant and the witnesses, as the case may be, and also by the Presiding Officer of the Court.

(4) If in the opinion of the Presiding Officer of a Court, there is sufficient ground for proceeding the Court shall issue a summons for the personal attendance of the accused:
Provided that the Presiding Officer of a Court shall not require the accused to furnish any security except a personal bond, without sureties, to ensure attendance before the Court in further proceedings.

(5) The Presiding Officer of a Court before whom a complaint is made or to whom it has been transferred may dismiss the complaint, if, after considering the statements on oath of the complainant and the witnesses there is, in his judgment, no sufficient ground for proceeding and in such case he shall record his reasons for so doing.

(6) Notwithstanding the foregoing provisions, or anything contained in any other law for the time being in force no complaint under this section shall be entertained against any person who is accused of zina under section 5 of the Offence of Zina (Enforcement of Hudood) Ordinance, 1979 (Ordinance No. VII of 1979) and against whom a complaint under section 203A of this Code is pending or has been dismissed or who has been acquitted or against any person who is a complainant or a victim in a case of rape, under any circumstances whatsoever.".



9. Amendment of Schedule II, Act V of 1898.-
In the Code of Criminal Procedure, 1898 (Act V of 1898), in Schedule II, (i) after section 365A in column 1 and entries relating thereto in columns 2 to 8, the following shall be inserted, namely: 1 2 3 4 5 6 7 8
365B Kidnapping, abducting or inducing woman to compel for marriage etc. Ditto Ditto Ditto Ditto Imprisonment for life and fine. Ditto;


(ii) after section 367 in column 1 and entries relating thereto in columns 2 to 8, the following shall be inserted, namely: 1 2 3 4 5 6 7 8
367A Kidnapping or abducting in order to subject person to unnatural list. Ditto Ditto Ditto Ditto Death or rigorous imprisonment which may extend to twenty-five years and fine. Ditto;


(iii) after section 371 In column 1 and entries relating thereto in columns 2 to 8, the following shall be inserted, namely:- 1 2 3 4 5 6 7 8
371A Selling person for purposes of prostitution, etc. Ditto Ditto Ditto Ditto Imprisonment which may extend to twenty-fve years and fine. Ditto;
371B Buying person for purposes of prostitution, etc. Ditto Ditto Ditto Ditto Imprisonment which may extend to twenty-fve years and fine. Ditto;


(iv) after section 374 the sub-heading "of Rape" shall be inserted;

(v) for the existing entries relating to section 376 in columns 1 to 8, the following shall be substituted, namely :- 1 2 3 4 5 6 7 8
376 Rape May arrest without warrant Warrant Not bailable Not compoundable Death or imprisonment not less than ten years or more than tewnty-five years and fine.

Death or imprisonment for life, if the offence committed by two or more persons in furtherance of common intention.
Court of Sessions;


(vi) after section 493 in column 1 and entries relating thereto in columns 2 to 8, the following shall be inserted, namely:- 1 2 3 4 5 6 7 8
493A Cohabitation caused by a man deceitfully inducing a belief of lawful marriage. May arrest without warrant. Warrant Not bailable. Not compoundable Rigorous imprisonment which may extend to twenty-five years and fine. Ditto;


(vii) in section 494 in column 1, in column 3, for the word "Ditto", the words "Shall not arrest without warrant" shall be substituted;

(viii) after section 496 in column 1 and entries relating thereto in columns 2 to 8, the following shall be inserted, namely :- 1 2 3 4 5 6 7 8
496A Enticing or taking away or detaining with criminal intent a woman May arrest without warrant Ditto Not bailable Ditto Imprisonment of either description which may extend to seven years and fine Court of Sessions or Magistrate of the first class;
496B Fornication Shall not arrest without warrant Summons Bailable Not compoundable Imprisonment which may extend to give years and fine not exceeding ten thousand rupees Magistrate of the first class;
496C False accusation of Fornication Shall not arrest without warrant. Summons Bailable Not compoundable Imprisonment which may extend to five years and find not exceeding ten thousand rupees. Magistrate of the first class;


(ix) under the heading, "OFFENCES AGAINST OTHER LAWS" after the last entry in column 1 and entries relating thereto in columns 2 to 8, the following shall be inserted, namely: 1 2 3 4 5 6 7 8
Section 5 of Ordinance VII of 1979 Zina. Shall not arrest without warrant. Summons Bailable Not compoundable. Stoning to death in case of Muhsan and if not Muhsan whipping not exceeding one hundred stripes Court of Sessions;
Section 7 of Ordinance VIII or 1979 Qazf. Shall not arrest without warrant. Summons Bailable Not compoundable. Whipping numbering eighty stripes. Court of Sessions;



10. Amendment of section 2, Ordinance VII of 1979.-
In the Offence of Zina (Enforcement of Hudood) Ordinance, 1979 (Ordinance No. VII of 1979), in section 2: (i) after clause (a), the following new clause (aa) shall be inserted, namely:
"(aa) "confession" means, notwithstanding any judgement of any court to the contrary, an oral statement, explicitly admitting the commission of the offence of zina, voluntarily made by the accused before a court of sessions having jurisdiction in the matter or on receipt of a summons under section 203A of the Code of Criminal Procedure, 1898 (Act V of 1898)."; and


(ii) clauses (c) and (e) shall be omitted.


11. Omission of section 3, Ordinance VII of 1979.-
In the Offence of Zina (Enforcement of Hudood) Ordinance 1979 (Ordinance No. VII of 1979), section 3 shall be omitted.

12. Amendment of section 4, Ordinance VII of 1979.-
In the Offence of Zina (Enforcement of Hudood) Ordinance, 1979 (Ordinance No VII of 1979), in section 4, the word "validly" and the explanation at the end of the section shall be omitted.

12A. Insertion of new, section, Ordinance VII of 1979:
In the Offence of Zina (Enforcement of Hudood Ordinance, 1979 (Ordinance No. VII of 1979), after section 5, the following new section shall be inserted, namely:-
"5A. No case to be converted, lodged or registered under certain provisions:-
No complaint of zina under section 5 read with section 203A of the Code of Criminal Procedure, 1989 and no case where an allegation of rape is made shall at any stagy be converted into a complaint of fornication under section 496A of the Pakistan Penal Code (Act XLV of 1860) and no complaint of fornication shall at any stage be converted into a complaint of zina under section 5 of the Offence of Zina (Enforcement of Hudood) Ordinance 1979 (Ordinance No. VII of 1979) or an offence of similar nature under any other law for the time being in force.".


13. Omission of sections 6 and 7, Ordinance VII of 1979:
In the Offence of Zina (Enforcement of Hudood) Ordinance, 1979 (Ordinance No. VII of 1979), sections 6 and 7 shall be omitted.

14. Amendment of section 8, Ordinance VII of 1979:
In the Offence of Zina (Enforcement of Hudood) Ordinance, 1979 (Ordinance No. VII of 1979), in section 8, (i) the words and comma "or zina-bil-jabr" shall be omitted; and

(ii) in the marginal note, the words "or zina-bil-jabr" shall be omitted.


15. Amendment of section 9, Ordinance VII of 1979:-
In the Offence of Zina (Enforcement of Hudood) Ordinance, 1979 (Ordinance No. VII of 1979), in section 9, (i) the words "or zina-bil-jabr" shall be omitted;

(ii) in sub-section (2) the words "or zina-bil-jabr" shall be omitted; and

(iii) sub-sections (3) and (4) shall be omitted.


16. Omission of sections 10 to 16, 18 and 19, Ordinance VII of 1979:
In the Offence of Zina (Enforcement of Hudood) Ordinance, 1979 (Ordinance No. VII of 1979), sections 10 to 16 and 18 and 19 shall be omitted.

17. Amendment of section 17, Ordinance VII of 1979:-
In the Offence of Zina (Enforcement of Hooded) Ordinance, 1979 (Ordinance No. VII of 1979), in section 17, the words and figure "or section 6" shall be omitted.

18. Amendment of section 20, Ordinance VII of 1979.-
In the Offence of Zina (Enforcement of Hudood) Ordinance, 1979 (Ordinance No. VII of 1979), in section 20,- (i) in sub-section (1), the first proviso shall be omitted and in the second proviso, the word "further" shall be omitted;

(ii) sub-section (3) shall be omitted; and

(iii) sub-section (5) shall be omitted.


19. Amendment of section 2, Ordinance VIII of 1979.-
In the Offence of Qazf (Enforcement of Hadd) Ordinance, 1979 (Ordnance No. VIII of 1979), for clause (a) the following shall be substituted, namely:-
"(a) "adult", "hadd" and "zina" have the same meaning as in the Offence of Zina (Enforcement of Hudood) Ordinance, 1979; and".


20. Amendment of section 4, Ordinance VIII of 1979:-
In the Offence of Qazf (Enforcement of Hadd) Ordnance, 1979 (Ordinance No. VIII of 1979), section 4 shall be omitted.

21. Amendment of section 6, Ordinance VIII of 1979:-
In the Offence of Qazf (Enforcement of Hadd) Ordinance, 1979 (VIII of 1979), section 6, shall be renumbered as sub-section (1) thereof and after sub-section (1) renumbered as aforesaid, the following new sub-section (2) shall be added, namely:
"(2) The Presiding Officer of a Court dismissing a complaint under section 203A of the Code of Criminal Procedure, 1898 or acquitting an accused under section 5 of the Offense of Zina (Enforcement of Hudood) Ordinance, 1979 (Ordinance VII of 1979), If satisfied that the offence of qazf liable to hadd has been committed, shall not require any proof of qazf and shall proceed to pass sentence under section 7.".


22. Amendment of section 8, Ordinance VIII of 1979.-
In the Offence of Qazf (Enforcement of Hadd) Ordinance, 1979 (Ordinance No. VIII of 1979), in section 8, the words, "a report made to the police or" shall be omitted.

23. Amendment of section 9, Ordinance VIII of 1979:-
In the Offence of Qazf (Enforcement of Hadd) Ordinance, 1979 (Ordinance No. VIII of 1979), in section 9, for sub-section (2), the following shall be substituted, namely:
"(2) In a case which, before the execution of hadd, the complainant withdraws his allegation of qazf, or states that the accused had made a false confession or that any of the witnesses had deposed falsely, hadd shall not be enforced.".


24. Amendment of sections 10 to 13 and 15, Ordinance VIII of 1979:-
In the Offence of Qazf (Enforcement of Hadd) Ordinance, 1979 (Ordinance No. VIII of 1979), sections 10 to 13 and 15 shall be omitted.

25. Amendment of section 14, Ordinance VIII of 1979.-
In the Offence of Qazf (Enforcement of Hadd) Ordinance, 1979 (Ordinance No. VIII of 1979), in section 14, subsections (3) and (4) shall be omitted.

26. Omission of section 16, Ordinance VIII of 1979:
In the Offence of Qazf (Enforcement of Hand) Ordinance, 1979 (Ordinance No. VIII of 1979), section 16 shall be omitted.

27. Amendment of section 17, Ordinance VIII of 1979.-
In the Offence of Qazf (Enforcement of Hadd) Ordinance, 1979 (Ordinance No. VIII of 1979), in section 17, (i) the first proviso shall be omitted;

(ii) for the second proviso, the following shall be substituted, namely:
Provided that an offence punishable under section 7 shall be [ruble by a Coup of Sessions and not by or before a Magistrate authorized under section 30 of the said Code and an appeal from an order of the Court of Sessions shall lie to the Federal Shariat Court.".


28. Omission of section 19, Ordinance VIII of 1979:-
In the Offence of Qazf (Enforcement of Hadd) Ordinance, 1979 (Ordinance No. VIII of 1979), section 19 shall be omitted.

29. Insertion of new section, Dissolution of Muslim Marriages Act, 1939 (VIII of 1939):-
In the Dissolution of Muslim Marriages Act, 1939 (VIII of 1939), in section 2, after clause (vii), the following new clause shall be inserted, namely:-
(viia) lian
Explanation: Lian means where the husband has accused his wile of zina and the wife does not accept the accusation as true".


STATEMENT OF OBJECTS AND REASONS
One of the avowed constitutional objectives of the Islamic Republic of Pakistan is to enable Muslims to order their lives in the individual and collective spheres in accordance with the teachings and requirements of Islam as laid doom in the Holy Qur'an and Sunnah.

The Constitution, accordingly, mandates that all existing laws shall be brought in conformity with the injunctions of Islam as laid down in the Holy Qur'an and Sunnah.

The object of this Bill is to bring the laws relating to zina and qazf, in particular, in conformity with the stated objectives of The Islamic Republic of Pakistan and the constitutional mandate and in particular to provide relief and protection to women against misuse and abuse of law.

The offences of zina and qazf are mentioned in the Qur'an. The two ordinances relating to zina and qazf, however, make a number of other acts punishable in spite of the fact that the Qur'an and Sunnah neither define these offences nor has any punishment for there been prescribed. On no principle of qiyas can the punishments for zina and qazf or the procedure identified for their proof can be extended to these offences.

Any offence not mentioned in the Qur'an and Sunnah or for which punishment is not stated therein is Ta'zir which is a subject of State legislation. It is for the State both to define such offences and to fix punishments for these. The exercise of such authority by the State is in consonance with Islamic norms which the State is authorized to both define and punish. Accordingly, all these offences have been removed from the two Hudood Ordinances and inserted in their proper places in the Pakistan Penal Code, 1860 (Act XLV of 1860) hereinafter "PPC".

The offences listed in sections 11 to 16 of the Offence of Zina (Enforcement of Hudood) Ordinance, 1979 (VII of 1979) hereinafter "Zina Ordinance" are Ta'zir offences. All these are being inserted as sections 365B, 367A, 371A, 371B, 493A and 496A of the Pakistan Penal Code, 1860 (Act XLV of 1860). Sections 12 and 13 of the Offence of Qazf (Enforcement of Hadd) Ordinance, 1979 hereinafter 'Qazf Ordinance' are being omitted. This is being done as the definition of qazf in section 3 of that Ordinance is wide enough to cover the qazf committed by printing or engraving or sale of printed and engraved material.

No change is being made in the language of the statutory definition of any of these Ta'zir offences or the punishment provided for these, save one. The punishment of whipping is being deleted (or these Ta'zir offences. As the Qur'an and Sunnah do not provide for any punishment with regard to these offences the State is authorized to make this change in conformity with the Islamic concept of justice. This is in accordance with the scheme of the PPC and the evolving standards of decency which mark the progress of a maturing society.

The Zina and Qazf Ordinances have been a subject of trenchant criticism by citizens in general and scholars of Islam and women in particular. The criticisms are many. These include the lumping of the offence of zina with zina-bil-jabr (rape) and subjecting both to the same kind of proof and punishment. This has facilitated abuse. A woman who fails to prove rape is often prosecuted for zina. The requirement of proof for the maximum punishment of zina-bil-jabr (rape) being the same as that for zina, it has made absolutely impossible to prove the former.

Where a prosecution for rape against a man fails but sexual activity is confirmed by medical examination or on account of pregnancy or otherwise the woman is punished for zina not as Hadd - four eye witnesses not being available - but as Ta'zir. Her complaint is, at times, deemed a confession.

A penal statute must be clear and unambiguous. It must mark the boundaries between the permitted and the prohibited with clarity. The citizens are, thus, put to notice. They can order their life and conduct by following these bright guidelines and steer clear of trouble. The vague definitions in thane and related laws are, therefore, either being clarified and wherever that is not possible, omitted. The object is to protect the unwary and unsuspecting citizens from unwittingly falling foul of penal laws.

The Zina Ordinance also defines "marriage" as a valid marriage. In rural areas, in particular, nikahs generally and divorces particularly are not registered. It becomes difficult for a person charged with zina to establish "valid marriage" as a defence. Non-registration has its civil consequences. These are sufficient. failure to register a nikah or have a divorce confirmed should not entail penal consequences. This is in consonance with the Islamic norm that Hadd should not be imposed whenever there is any doubt about the commission of the offence. The misuse of the law in such cases has made it an instrument of oppression in the hands of vengeful former husbands and other members of society.

A triple talaq is pronounced. The woman returns to her parental home. She goes through her period of iddat. After a while the family arranges another match and she gets married. The husband then claims that sans the confirmation of divorce by the local authorities the marriage is not over and launches a zina prosecution. It is necessary to delete this definition to shut this door.

There is no hadd for the offence of zina-bil-jabr (rape). It is a Ta'zir offence. The definition and punishment of rape is, therefore, being incorporated in the PPC in sections 375 and 376 respectively. The gender neutral definition is being amended to clearly provide that rape IS an offence committed by a man against a woman. As consent of the woman is a defence to the charge of rape it is being provided that such consent would not be a defence if the woman is less than 16 years of age. This accords both with the need to protect the weak, which the Qur'an repeatedly emphasizes, and the norms of international legal obligations.

The punishment for gang rape is death. No lesser punishment is provided. The courts heating such cases have observed that in many situations they are of the opinion that a person cannot be acquitted while at the same time imposing the death penalty is not warranted in the fails and circumstances of the case. The result is that they feel obliged to acquit the accused in Stan cases. To address this concern, the lesser sentence of life imprisonment is being added as an alternative to the death penalty.

The procedure for the prosecution of Ta'zir offences of zina-bil-jabr (rape) and gang rape, like that for all other Ta'zir offences under the PPC, is to be regulated by the Code of Criminal Procedure, 1898 (Act V of 1898) hereinafter "Cr. P.C.".

Lian is a form of dissolution of marriage. A woman who is accused of adultery by her husband and denies the charge can seek dissolution of her marriage. Section 14 of the Qazf Ordinance refers to lian and also provides a procedure for it. A form of dissolution of marriage has no place in a penal statute. Accordingly, lian has been introduced as a ground for divorce under the Disssolution of Muslim Marriages Act, 1939 (VIII of 1939).

The definition of zina and qazf remain the same as in the Zina and Qazf Ordinances. For both zina and qazf the same punishments have been retained, as well.

Zina is a heinous crime that corrupts public morals and destroys the sense of modesty. The Qur'an regards zina an offence against public morality. The requirement of four eyewitnesses is not solely an evidentiary burden of extra-ordinary weight. It is also an assertion that if contrary to the hadith, "Allah loves those who hide their sins", one commits an act in so blatant a fashion that four people see it, the harm to society must be serious indeed. At the same time, the Qur'an protects privacy, prohibits baseless assumptions and inquisition and forbids interference in the life of others. It is for this reason that a failure to prove zina entails punishment for qazf (false accusation of zina). The Qur'an requires the complainant to bring four eye-witnesses to prove the accusation of zina. The complainant and the witnesses must be conscious of the seriousness of this offence and must know that if they make a false accusation or cannot prove the charge beyond doubt they will be punished for qazf. The conviction will follow the failure of the zina prosecution and will not be contingent on the initiation of fresh legal proceedings.

The Zina Ordinance has been abused to persecute women, to settle vendettas and to deny basic human rights and fundamental freedoms. To check such abuse both in the case of zina and qazf the Cr. P.C. is being amended to provide that only the Court of Sessions, on a complaint, may take cognizance of such cases. The offence has been made bailable so that the accused do not languish in jail during trial. The police will have no authority to arrest any one in such cases unless so directed by the Court of Sessions and such directions cannot be issued except either to compel attendance in court or in the event of a conviction.

The primary object of all these amendments is to make zina and qazf punishable only in accordance with the Injunctions of Islam as laid down in the Holy Qur'an and Sunnah, to prevent exploitation, curb abuse of police powers and create a just and egalitarian society.


Source: eteraz.org

[Gul-e-Lala]

Re: MUBAHISA: Women Protection Bill

this new bill left me in an embarressed situation when today while discussing some social issues with my fellows they all of sudden mentioned that a woman raped in Pakistan needs to present 4 witnesses. How come u ppl be so unrealistic??? and I was numb for a moment really..

[Z.]

Re: MUBAHISA: Women Protection Bill

mujhay to is bill ki ab tak samjh nahi ai hai kay kia tabdeeli ki gai hai jis say itnay hangamay hoo rehay hain :tauba

mujhay koi 2,3 lines main bata day asal majra kia hai :D: lambi lambi post nahi parhni

bill islam kay mutabiq kio nahi hai ? matlab is main aisa kia hai jesay kaha ja raha hai kay yeh islam kay mutabiq nahi hai ?

meyra khud ka damagh ghoom gaya hai ....ye sab perhtey perhtey ...lol

leykin let me finish with this new bill jo key mey ney uper post kiya hai ....phir mey shayad tumhein kuch aik do lines mey bata sakun ....

[Z.]

Re: MUBAHISA: Women Protection Bill

this new bill left me in an embarressed situation when today while discussing some social issues with my fellows they all of sudden mentioned that a woman raped in Pakistan needs to present 4 witnesses. How come u ppl be so unrealistic??? and I was numb for a moment really..

kya aap ney wo link check ki hai jo key mey ney uper post ki thi?

[Gul-e-Lala]

Re: MUBAHISA: Women Protection Bill

kya aap ney wo link check ki hai jo key mey ney uper post ki thi?

couldnt do so lakin abhi ham ussi ko dekh rahe hain. :)